Thanks guys. I've written some, for chapter one, but I'm going to go back and add a couple things.I'm not sure if it will make so much sense to you, as I'm unsure if you're familiar with kaballistic concepts. But the gist of what's being said here is that NOTHINGNESS and SOMETHINGNESS have united eternally, giving way to DEFINITION, if that makes sense. in other words the merging of infinite nothingness and finite somethingness create DEFINITION of REALITY. Section 1: Paul and Timothy, messengers of the Moshiac (Ein Sof uniting with Ayin) by the will of the most High: To the Saints who dwell in Colossae: Grace to you and peace from Ayin. We continually give thanks to [the deepest aspect of] God [Ayin, who brought forth out of nothingness] our LORD Y'shua haMoshiac as we think of you, for we have heard of your magnificent faith [absolute trust and knowledge] in the Lord Moshiac, and the love you have and show for all of God's consecrated ones, because of the powerful knowledge of what is being shown to you all, of your infinite and boundless eternal existence. This wonderful revelation, which is the Truth of the Good News, you have heard and, indeed, within the whole of the sephirot this Good News is expanding [within the Saints], just as it has done and is doing within yourselves. You came to know this Reality clearly and thoroughly, becoming intimately acquainted with it. Epaphras, who ministered this revelation to you, has informed Timothy and myself of your love in the Shekhinah. For this reason, we also, from the day we heard from Epaphras, have not stopped thinking about you all, asking that you may be filled with even deeper understanding and discernment, that you may walk in the manner of your true Selves [in Moshiac].  Ayin, through Ein Sof, has willed our deliverance from the finite world of darkness and has transferred us into the kingdom of Eternity, in Whom we have our redemption through the incarnate Ein Sof's blood, the doing away of our emptiness and futility. Ein Sof is the EXACT representation of the infinite, the visible representation of the invisible, the finite image of that which never ends. Ein Sof is the FIRSTBORN of ALL CREATION, of ALL EXISTENCE. For it was in Him that every single thing were created, in Him and FOR Him. And He Himself existed before all things and in Him all things exist and are held together. He is also Head of His Body, seeing as He is the Beginning, the Firstborn from nothingness and the grave, and in every respect must be preeminent. For it has pleased the infinite nothingness of Ayin that all divine fullness be achieved and dwell in Ein Sof eternally. And Ayin pleased that He should become SOMETHING ETERNALLY [infinite somethingness] by means of the blood on the Cross. In other words, you Saints are the very definition of that somethingness, as you live out the life of unity between Ayin and Ein Sof. This we teach and proclaim.